Who was PACHAYACHACHIC?

To understand fully the concept of the word we have to start with the prefix PACHA. It means "earth,"
"ground," "matter." In the word PACHACUTEC means the overturning or metamorphosis of "pacha."
In the word PACHAYACHACHIC means "the one who teaches the "pacha."
Comparing both, it leads to notice that "pacha" could be unsettled, converted or changing, and at the same time, it can be taught to help in the settling or changing of its energy forces.
Pachayachachic is a word used to describe the highest deity, the one who is both unreachable and unnameable. It is linked with VIRACOCHA in a way of a relationship between the energy forces.
In the CEQUES, the whole theological philosophy of the Inca religion is presented in a small scale, similar to the way in which the Incas and the people before them developed an agricultural testing station in MORAY.
The site is located in the sacred valley. It consists of four deep depressions, which was enlarged and terraced, forming a parabolic shapes like radar dishes. This shape enabled the worker of the soil to mimic a number of different climates by changing the aspect, elevation, humidity and soil type, all within the same area, to obtain a high quality harvest.
In Cuzco, 350 or shrines were divided into four large regions that coincided with the four regions of the empire. They were aligned from the CORICANCHA in a radiating shape pointing to the four cardinal points. Certain roads of energy also emanated from the central point of temple of the sun.
These CEQUES (energy points) became four paths corresponding in sequence to the four royal paths that came out at the same time of the royal city of Cuzco.
The Pachayachachic deity was not limited to the ceques that were the holders of the cosmic energy grabbed by the Huacas and shrines located in them. Rather the Huacas and shrines were places that connected this unfolding energy to the Teacher of the Pacha. The joining of the three cosmic planes produced an enormous bolt or opening that the only one capable of sustain it was The Mediator.
The Mediator was part of a triad or trinity of forces in which Pachayachachi was in the form of a Father, the day force was represented by the deity Punchau and the lightning force represented by the deity Inti-Illapa.
The shrines were related to the members of the trinity in the three cosmical levels or planes making in total nine organized in groups of three, according to the rhythm or pattern of Father, Son and Younger Son.  In the same way Cuzco was the central point of the cosmic energy, representing the Father, then Machu Picchu (Old Mountain) representing the older son, and Huayna Picchu (Younger Mountain) representing the younger son.